Results for 'Peter of John Olivi'

962 found
Order:
  1.  95
    Peter of John Olivi The Sum of Questions on The Sentences [of Peter Lombard].Peter of John Olivi, O. F. M. Flood & Oleg Bychkov - 2008 - Franciscan Studies 66:83-99.
  2.  14
    Peter of John Olivi on the Universal Power of the Papacy.Dabney Park - 2016 - Franciscan Studies 74:67-124.
    The city of Montpellier on the river Lez was the commercial and intellectual center of the Languedoc in 1289 when Peter of John Olivi made his way back to his home territory of southern France.2 The city was only a few centuries old, with no ties back to Greece or even Rome. The original settlement at Maguelone received an episcopal see as early as the sixth century, but the destruction of the town in the eighth century moved (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  3.  53
    Voluntarist Anthropology in Peter of John Olivi's De contractibus.Juhana Toivanen - 2016 - Franciscan Studies 74:41-65.
    Peter of John Olivi’s Tractatus de contractibus is nowadays regarded as an important document in the history of economic thought.1 Modern scholars have proposed various interpretations of its exact contribution. Many aspects of Olivi’s argumentation have been traced to earlier discussions concerning the Roman and Canon laws, as well as to theological and philosophical literature on economic questions, but his overall approach has also been credited for transforming the medieval framework in a profound way.2 His definition (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  4.  68
    Peter of John Olivi on Representation and Self-Representation.Christian Rode - 2010 - Quaestio 10:155-166.
    This paper focuses on Olivi’s theory of representation and aims at showing that his theory does not endorse epistemological representationalism . Moreover, there is no representation without self-representation for Olivi. Therefore, his account of self-representation or inner experience resembles modern higher-order theories of consciousness. But unlike most modern authors, Olivi seems to combine a higher-order thought theory with a higher-order perception one.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  5. Peter of John olivi on the psychology of animal action.Juhana Toivanen - 2011 - Journal of the History of Philosophy 49 (4):413-438.
    The present article delves into the history of political philosophy by discussing human sociability in Antonio Montecatini’s (1537–99) commentary on Aristotle’s Politics. The focus is on a philosophical analysis of three interrelated ideas that Montecatini discusses: (1) Aristotle’s dictum that human beings are political animals by nature; (2) naturalness of the household; and (3) the nature and origin of political communities. Montecatini’s views are briefly related to a contemporary of his, John Case (ca. 1546–1600), and they are also contextualized (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  6.  8
    Peter of John Olivi: construction of the human person: anthropology, ethics, and society: acts of the Colloquium of Rome (4-6 October 2018).Stève Bobillier & Ryan Thornton (eds.) - 2021 - Roma: Editiones Collegii S. Bonaventurae ad Claras Aquas.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  7.  40
    Following Francis at the Time of the Antichrist: Evangelical Poverty and Worldly Riches in the Lectura super Lucam of Peter of John Olivi.Pietro Delcorno - 2016 - Franciscan Studies 74:147-176.
    Forty years ago, speaking of Peter of John Olivi’s commentaries on the Gospel of Matthew and the Gospel of John, Raoul Manselli affirmed that these texts prove that Olivi had “a vast knowledge of the exegetes who preceded him, a vivid perception of the role of the Bible within the contemporary life of the Church, and, last but not least, a vivid understanding of the complex significance and value of being Franciscan.”1 Undoubtedly, this judgment can (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  8.  63
    Perception and the Internal Senses: Peter of John Olivi on the Cognitive Functions of the Sensitive Soul.Juhana Toivanen - 2013 - Leiden, Netherlands: Brill.
    In Perception and the Internal Senses Juhana Toivanen offers a philosophical reconstruction of Peter of John Olivi’s (ca. 1248-98) conception of the cognitive psychology of the sensitive or animal soul.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   10 citations  
  9.  97
    The Boy Bishop and the "Uncanonized Saint" St. Louis of Anjou and Peter of John Olivi as Models of Franciscan Spirituality in the Fourteenth Century.Holly J. Grieco - 2012 - Franciscan Studies 70:247-282.
    On August 19, 1297, a young man of royal heritage died in the household of the Count of Provence and King of Naples at Brignoles, a short distance from Marseille. The young man was Louis of Anjou, a Franciscan friar and Bishop of Toulouse, who had renounced his inheritance and claim to the Kingdom of Naples to pursue a religious vocation. Only twenty-three years old when he died, Louis nevertheless had long been inspired by Franciscan spirituality, and less than eight (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  10.  24
    Eschatology and Discernment of Spirits: The Impact of Peter of John Olivi's Remedia contra Temptationes Spirituales.Michele Lodone - 2018 - Franciscan Studies 76 (1):287-300.
    In the last years of his life, between 1292 and 1298, the Franciscan Peter of John Olivi wrote a series of short devotional texts, known as Opuscula, aimed at the religious edification of the laity. Olivi's perspective was strongly eschatological: in his opinion, the imminence of the end of time made lay religious experience more authentic than that of the clergy, which would eventually oppose the final evangelical renewal.Among the twelve surviving Opuscula, the most eschatologically oriented (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  11.  17
    234 index of names.Peter Lombard, A. Lovejoy, A. Maier, Nicole Malebranche, S. Menn, M. Michalski, Miguel Montaigne, G. E. Moore, R. A. Nicholson & Peter John Olivi - 2010 - In Henrik Lagerlund, Rethinking the history of skepticism: the missing medieval background. Boston: Brill. pp. 233.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  12.  59
    Book review: Perception and the Internal Senses. Peter of John Olivi on the Cognitive Functions of the Sensitive Soul, written by Juhana Toivanen. [REVIEW]Han Thomas Adriaenssen - 2015 - Vivarium 53 (1):126-128.
  13.  12
    Robert Grosseteste, Peter John Olivi and John Duns Scotus on Freedom of the Will.John Marenbon - 2024 - Revista Española de Filosofía Medieval 31 (1):231-250.
    Duns Scotus’s claim that the will, both human and divine, has a capacity for opposites at a single instant has been seen as a turning point in the history of modality. But historians have discovered anticipations of Scotus’s position in Robert Grosseteste and Peter John Olivi. I argue that none of these three authors focuses on modality or has a new modal theory, but that the discussions do show the development of a new view about freedom of (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  14.  48
    The Causation of Knowledge in the Philosophy of Peter John Olivi, O. F. M.John Marschall - 1956 - Franciscan Studies 16 (4):313-318.
  15.  80
    Peter John Olivi and Peter Auriol on Conceptual Thought.Han Thomas Adriaenssen - 2014 - Oxford Studies in Medieval Philosophy 2 (1):67-97.
    This paper explores the accounts of conceptual thought of Peter John Olivi (1248–1298) and Peter Auriol (1280–1322). While both thinkers are known for their criticism of representationalist theories of perception, it is argued that they part ways when it comes to analyzing conceptual cognition. To account for the human capacity for conceptual thought, Olivi is happy to make a number of concessions to indirect realist theories of representation. Insofar as he criticizes a specific branch of (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  16. Peter John Olivi on Perceptual Representation.Han Thomas Adriaenssen - 2011 - Vivarium 49 (4):324-352.
    Abstract This paper studies Olivi's account of perceptual representation. It addresses two main questions: (1) how do perceptual representations originate? and (2) how do they represent their objects? Regarding (1), it is well known that Olivi emphasizes the activity of the soul in the production of perceptual representations. Yet it is sometimes argued that he overstresses the activity of the soul in a way that yields a philosophically problematic result. I argue that Olivi was well aware of (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  17.  25
    An asterisk denotes a publication by a member of the American Catholic Philosophical Association. The Editors welcome suggestions for reviews. Altman, Matthew C. A Companion to Kant's Critique of Pure Reason. Boulder: Westview Press, 2008. Pp. xviii+ 232. Paper $30.00, ISBN: 978-0-8133-4383-6. [REVIEW]Deane-Peter Baker, Francisco J. Benzoni, Olivier Boulnois, David B. Burrell, Peter M. Candler, Conor Cunningham, John W. Carlson, Austin Dacey, N. Y. Amherst & Lawrence Dewan - 2008 - American Catholic Philosophical Quarterly 82 (2).
    Direct download  
     
    Export citation  
     
    Bookmark  
  18.  8
    Peter John Olivi on Perception, Attention, and the Soul’s Orientation towards the Body.André Martin - 2019 - In Elena Băltuță, Medieval Perceptual Puzzles: Theories of Sense Perception in the 13th and 14th Centuries. Leiden ;: Investigating Medieval Philoso. pp. 304-333.
    In this paper, I aim to explain Peter John Olivi’s technical notion of “aspectus.” More specifically, I distinguish different uses of this notion by Olivi, not all of which have been made clear in the secondary literature, in order to help resolve a prima facie tension in the way Olivi puts together his active theory of cognition and his direct account of cognition (or “direct realism”). In brief, the issue is that Olivi builds his (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  19. Pragmatics in Peter John Olivi’s Account of Signification of Common Names.Ana María Mora-Márquez - 2011 - Vivarium 49 (1-3):150-164.
    The aim of this paper is to present a reconstruction of Olivi's account of signification of common names and to highlight certain intrusion of pragmatics into this account. The paper deals with the question of how certain facts, other than original imposition, may be relevant to determine the semantical content of an utterance, and not with the question of how we perform actions by means of utterances. The intrusion of pragmatics into Olivi's semantics we intend to point out (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  20.  40
    Physical Action, Species, and Matter: The Debate between Roger Bacon and Peter John Olivi.Dominique Demange & Yael Kedar - 2020 - Journal of the History of Philosophy 58 (1):49-69.
    did roger bacon and peter john olivi ever meet? We suggest a positive answer to this question. After he became a Franciscan in 1257, Roger Bacon spent ten years at the Franciscan Paris convent. In those years he wrote the De multiplicatione specierum —his most thought-out piece—the Opus majus, Opus minus, and Opus tertium, which he completed by early 1268. It is not clear whether Bacon returned to England after 1268, or remained in Paris until 1280.1 (...) John Olivi wrote the Summa questions in several phases.2 According to Sylvain Piron's chronology, Olivi's questions on Physics should be dated before 1270, and his theory of... (shrink)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  21. The Activity of the Soul and the Causality of its Objects: Gonsalvus of Spain and the Influence of Peter John Olivi.André Martin - 2023 - In José Meirinhos & Pedro Mantas España, De intellectu. Greek, Arabic, Latin, and Hebrew Texts and Their Influence on Medieval Philosophy. A Tribute to Rafael Ramón Guerrero. Córdoba: UCO Press & The Warburg Institute. pp. 183-206.
    Peter John Olivi is oft characterized as having a particularly radical view, concerning the activity of the soul in cognition/appetite, where the soul’s cognitive and appetitive powers are the proper efficient causes from which even their most basic acts are produced; in contrast, external corporeal objects are insufficient to produce any direct effect on these “higher” powers. Olivi’s view can appear to be untenable, either leaving external objects completely outside of psychological explanation or requiring some novel (...)
     
    Export citation  
     
    Bookmark   1 citation  
  22.  46
    Peter John olivi.Robert Pasnau - 2008 - Stanford Encyclopedia of Philosophy.
  23. Acts of Dissent: New Developments in the Study of Protest.Dieter Rucht, Ruud Koopmans, Friedhelm Niedhardt, Mark R. Beissinger, Louis J. Crishock, Grzegorz Ekiert, Olivier Fillieule, Pierre Gentile, Peter Hocke, Jan Kubik, John D. McCarthy, Clark McPhail, Johan L. Olivier, Susan Olzak, David Schweingruber, Jackie Smith & Sidney Tarrow - 1999 - Rowman & Littlefield Publishers.
    Although living conditions have improved throughout history, protest, at least in the last few decades, seems to have increased to the point of becoming a normal phenomenon in modern societies. Contributors to this volume examine how and why this is the case and argue that although problems such as poverty, hunger, and violations of democratic rights may have been reduced in advanced Western societies, a variety of other problems and opportunities have emerged and multiplied the reasons and possibilities for protest.
     
    Export citation  
     
    Bookmark   3 citations  
  24.  5
    Attribution arguments and the metaphysics of immanent actions: cognitive acts from Peter John Olivi to Durand of St. Pourçain.André Martin - forthcoming - British Journal for the History of Philosophy:1-25.
    In this paper, I survey one of the key arguments used in Latin medieval psychology in favour of active views of cognition, from Peter John Olivi to Durand of St. Pourҁain. In broad terms, these ‘attribution arguments’, based on some appeal to other causal events or how we speak of them, argue that passive views of cognition have the absurd consequence that they misattribute our cognitive acts to things ultimately external to our intrinsic cognitive powers (viz., external (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  25.  18
    Peter John Olivi.Mikko Yrjönsuuri - 2011 - In H. Lagerlund, Encyclopedia of Medieval Philosophy. Springer. pp. 947--950.
  26.  51
    (2 other versions)Cognitive Dispositions in the Psychology of Peter John Olivi.Juhana Toivanen - 2018 - In Nicolas Faucher & Magali Roques, The Ontology, Psychology and Axiology of Habits (Habitus) in Medieval Philosophy. Cham: Springer. pp. 185-204.
    This chapter discusses Peter John Olivi’s conception of the role of dispositions in sensory cognition from metaphysical and psychological perspectives. It shows that Olivi makes a distinction between two general types of disposition. Some of them account for the ease, or difficulty, with which different persons use their cognitive powers, while others explain why people react differently to things that they perceive or think. This distinction is then applied to Olivi’s analysis of three different psychological (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  27. The Active Nature of the Soul in Sense Perception: Robert Kilwardby and Peter Olivi.Juhana Toivanen & José Filipe Silva - 2010 - Vivarium 48 (3):245-278.
    This article discusses the theories of perception of Robert Kilwardby and Peter of John Olivi. Our aim is to show how in challenging certain assumptions of medieval Aristotelian theories of perception they drew on Augustine and argued for the active nature of the soul in sense perception. For both Kilwardby and Olivi, the soul is not passive with respect to perceived objects; rather, it causes its own cognitive acts with respect to external objects and thus allows (...)
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   14 citations  
  28.  60
    Peter Olivi's Dialogue with Aristotle on the Emotions.O. F. M. Dominic Whitehouse - 2012 - Franciscan Studies 70:189-245.
    Peter of John Olivi composed Question 57 of his Quaestiones in secundum librum Sententiarum (“Questions on the Second Book of the Sentences”) in the decade after William of Moerbeke had translated, not long before 1270, Aristotle’s On Rhetoric into Latin.2 It was above all Moerbeke’s translation that gave thirteenth-century Europe access to the analysis of the emotions that Aristotle had placed in Book Two of the work. Two earlier translations existed: one that Hermannus Alemannus had made from (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  29.  13
    Peter John Olivi on Usury and Capital. 김율 - 2021 - Journal of the Daedong Philosophical Association 94:85-108.
    이 논문의 목적은 페트루스 요한네스 올리비를 중심으로 스콜라 경제철학에서 자본 개 념이 출현하는 맥락과 그 개념의 의미를 규명하는 것이다. 자본 개념이 생겨난다는 것은 대부 비판이 상대화된다는 것을 뜻하지 않는다. 대부는 여전히 규범적으로 비난받으며, 다 만 자본 개념은 대부 개념을 정교하게 제한하는 과정에서 등장한다. 자본을 단순한 돈과 구별 짓는 기준은 그 소유자가 상업적 투자 의도를 확고하게 가지고 있었는지 여부다. 자 본이라는 종자적 원인 은 자본가의 손에서 상업과정 속으로, 더 구체적으로 말하면 상인 의 손으로 이전되어 이윤 창출의 운동을 실현할 수 있는 도구적 (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  30.  72
    Why the Liberty of Indifference Is Worth Wanting: Buridan's Ass, Friendship, and Peter John Olivi.Sharon M. Kaye - 2004 - History of Philosophy Quarterly 21 (1):21 - 42.
  31.  48
    Elements of Pragmatics in Peter John Olivi's Account of Signification.Ana Maria Mora Marquez - 2011 - Vivarium 49 (1-3):150-164.
  32.  25
    John Cage and the “Freshening” of Education.Gary Peters - 2018 - Journal of Aesthetic Education 52 (4):1.
    The ambition in what follows is to begin a consideration of the lessons that might be learnt from a reassessment of twentieth-century avant-gardist practice within the domain of musical composition. The goal here will not be an evaluation of the compositional outputs of this period but, rather, some reflections on the place and role of teaching within and among the musicians themselves, remembering that many of them gained a considerable reputation as teachers: Arnold Schoenberg, Olivier Messiaen, Karlheinz Stockhausen, and (...) Cage being the pre-eminent examples.And, as an aside, before too quickly assuming that the radical newness and futurism associated with much avant-gardism is somehow at odds with our... (shrink)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  33. Peter Olivi on Practical Reasoning.Juhana Toivanen - 2012 - In Alessandro Musco, Universality of Reason, Plurality of Philosophies in the Middle Ages: Proceedings of the 12th International Congress of Medieval Philosophy (S.I.E.P.M.), vol. II-2. Officina di Studi Medievali. pp. 1033-1045.
    The subject matter of this essay is Peter of John Olivi’s (ca.1248–98) conception of reason from the viewpoint of human action.
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  34.  1
    The Active Nature of the Soul in Sense Perception: Robert Kilwardby and Peter Olivi.Juhana Toivanen & José Filipe Pereira da Silva - unknown
    This article discusses the theories of perception of Robert Kilwardby and Peter of John Olivi. Our aim is to show how in challenging certain assumptions of medieval Aristotelian theories of perception they drew on Augustine and argued for the active nature of the soul in sense perception. For both Kilwardby and Olivi, the soul is not passive with respect to perceived objects; rather, it causes its own cognitive acts with respect to external objects and thus allows (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  35.  98
    Peter Olivi's Rejection of God's Concurrence with Created Causes.Gloria Frost - 2014 - British Journal for the History of Philosophy 22 (4):655-679.
    The relationship between divine and created causality was widely discussed in medieval and early modern philosophy. Contemporary scholars of these discussions typically stake out three possible positions: occasionalism, concurrentism, and mere-conservationism. It is regularly claimed that virtually no medieval thinker adopted the final view which denies that God is an immediate active cause of creaturely actions. The main aim of this paper is to further understanding of the medieval causality debate, and particularly the mere-conservationist position, by analysing Peter (...) Olivi's neglected defence of it. The paper also includes discussion of Thomas Aquinas's arguments for concurrentism and an analysis of whether Olivi's objections refute his position. (shrink)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   7 citations  
  36.  18
    Olivi and the Church of Martyrs.Marco Bartoli - 2016 - Franciscan Studies 74:125-145.
    Among the accusations raised against Peter of John Olivi, during the Council of Vienne, one of the strongest concerned de ecclesia vocata Magna meretrix. The Council Fathers were concerned about the identification of the great prostitute of the Apocalypse with the Roman See. This interpretation, as we know, was well weighed by Ubertino de Casale, and the pope, Clement the fifth, preferred to leave the question aside and it disappeared in the final texts of the Council.1The recent (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  37.  10
    Vision of Organic Whole: Process Thought and Siddha Cult.Vallabadoss John Peter - 2010 - Tattva - Journal of Philosophy 2 (2):45-53.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  38.  12
    Peter Olivi.François-Xavier Putallaz - 2003 - In Jorge J. E. Gracia & Timothy B. Noone, A Companion to Philosophy in the Middle Ages. Malden, MA: Wiley-Blackwell. pp. 516–523.
    This chapter contains sections titled: How should philosophers be read? The dangers of philosophy Poverty in the apocalyptic march of history The extolling of liberty An economic thought Conclusion.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  39. Hasty Generalizations Are Pervasive in Experimental Philosophy: A Systematic Analysis.Uwe Peters & Olivier Lemeire - 2023 - Philosophy of Science.
    Scientists may sometimes generalize from their samples to broader populations when they have not yet sufficiently supported this generalization. Do such hasty generalizations also occur in experimental philosophy? To check, we analyzed 171 experimental philosophy studies published between 2017 and 2023. We found that most studies tested only Western populations but generalized beyond them without justification. There was also no evidence that studies with broader conclusions had larger, more diverse samples, but they nonetheless had higher citation impact. Our analyses reveal (...)
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  40.  5
    Narrativizing theories: an aesthetic of ambiguity.Benjamin John Peters - 2020 - Eugene, Oregon: Cascade Books.
    Ours is an age of offense, a time of reactionary shock—always received, never given. Ours is an age that has forgone cultural narratives, a time of individualism—wherein personal identities trump the collective spirit. Ours is an age of failing earth, a time of ecological collapse—yet the consumption of global capitalism continues to run amok. But don't fear. You have the correct worldview, the best solutions. It’s not your fault these things are happening. It’s the president’s, the immigrant’s, and the Islamicist’s. (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  41.  4
    The Powers of The Soul in Late Franciscan Thought: The Case of Peter of Trabibus.José Filipe Silva & Tuomas Vaura - 2024 - Revista Española de Filosofía Medieval 31 (1):105-130.
    In the late medieval period, the issue of the composed nature of human beings and its relation to medieval faculty psychology became central. There is ample scholarship on this topic, focusing primarily on authors such as the Dominicans Albert the Great and Thomas Aquinas, and the Franciscans Alexander of Hales, Hugh of St. Cher, John of La Rochelle, and Peter John Olivi. In this paper, we want to examine the view of one of Olivi’s disciples, (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  42.  39
    Olivi and Bonaventure Paradoxes of Faithfulness.E. S. S. Sylvain Piron E. H. - 2016 - Franciscan Studies 74:1-14.
    Peter John Olivi’s relationship to Bonaventure is intriguing.1 Outwardly, they both appear as the leading figures of two different trends of Franciscan politics: Olivi usually being qualified as a “radical” inspiring the dissidence of the Spirituals, while Bonaventure would represent a central and balanced attitude regarding Franciscan poverty. Likewise, as far as their apocalyptical expectations are concerned, Olivi is certainly an overt and avowed Joachite, whereas Bonaventure supposedly makes a more detached use of Joachim of (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  43.  15
    Activisme Radical et Attention Continuelle: Une Tentative de Défense de Pierre de Jean Olivi.Jean-luc Solère - 2024 - Recherches de Theologie Et Philosophie Medievales 91 (1):35-62.
    Arguing for a cognition theory that radically rejects the passivity Aristotle attributes to the soul with regard to material things, Olivi has to assume that the soul is always on the alert, that is, that its attention to the body never disappears, even in deep sleep. This is for him the only way to explain why an intense sensation wakes us up without acting on the soul. He thus exposes himself to possible criticism from Aristotelians: his hypothesis is counter-intuitive (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  44.  32
    Peter Olivi and Franciscan Poverty.O. F. M. David Flood - 2016 - Franciscan Studies 74:177-184.
    In the tenth study of his Quaestiones de perfectione evangelica,1 written in late 1279, Peter of John explained at length that, if engaged in spiritual pursuits, it is more perfect to beg for one’s sustenance than to acquire it by labor.2 To the study he tacked a second question.3 He considered critically the proposition that Franciscans owned nothing and did not touch money; they could live well, however, even very well, on the holdings of others.4 Brother Peter (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  45. Olivi on Consciousness and Self-Knowledge: the Phenomenology, Metaphysics, and Epistemology of Mind's Reflexivity.Susan Brower-Toland - 2013 - Oxford Studies in Medieval Philosophy 1 (1).
    The theory of mind that medieval philosophers inherit from Augustine is predicated on the thesis that the human mind is essentially self-reflexive. This paper examines Peter John Olivi's (1248-1298) distinctive development of this traditional Augustinian thesis. The aim of the paper is three-fold. The first is to establish that Olivi's theory of reflexive awareness amounts to a theory of phenomenal consciousness. The second is to show that, despite appearances, Olivi rejects a higher-order analysis of consciousness (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  46. Charles Dickens' American road show: based on the journal & letters of William Nathaniel Price.Peter Barbour & John Edson - 2021 - Austin, TX: Fedd Books.
    Direct download  
     
    Export citation  
     
    Bookmark  
  47.  13
    The Foundation of the Juridico-Political: Concept Formation in Hans Kelsen and Max Weber.Ian Bryan, Peter Langford & John McGarry (eds.) - 2015 - New York: Routledge.
    Hans Kelsen and Max Weber are conventionally understood as initiators not only of two distinct and opposing processes of concept formation, but also of two discrete and contrasting theoretical frameworks for the study of law. _The Foundation of the Juridical-Political: Concept Formation in Hans Kelsen and Max Weber _places the conventional understanding of the theoretical relationship between the work of Kelsen and Weber into question. Focusing on the theoretical foundations of Kelsen’s legal positivism and Weber’s sociology of law, and guided (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  48.  73
    “Utopian Punk”: The Concept of the Utopian in the Creative Practice of Björk.Peter Webb & John Lynch - 2010 - Utopian Studies 21 (2):313-330.
    ABSTRACT This article is an attempt to firstly locate and situate the creative practice of Björk in the cultural and musical milieu of late 1970s, early 1980s punk and post-punk world. It traces the impacts, relevancies and typifications that were a part of this milieu and describes their affect on the development of Björk’s work. Secondly it sugg ests that this particular cultural practice worked through notions of the utopian that were and are imbued within processes of cultural hybridity and (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  49. Cambridge Readings in the Literature of Music.Peter Le Huray & John E. Stevens - 1981 - Cambridge University Press.
     
    Export citation  
     
    Bookmark  
  50.  23
    Notice of Retraction and Apology.Peter Schuster & John L. Casti - 2004 - Complexity 10 (1):3-3.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
1 — 50 / 962